How to Overcome Worship Fatigue
Practical Ways for Embracing Spiritual Highs and Lows with Wisdom
In a previous article, we discussed the importance of maintaining quality over quantity in acts of worship. This post zooms in on a relevant matter; what to do when you feel lethargic and disinterested in ritual worship.
It is well known that human beings do not remain in a constant state of emotional and spiritual engagement. Various factors influence a person’s disposition—time, place, companionship, environment, wealth, poverty, health, illness, security, fear, openness, routine, and even age. Naturally, these factors affect one's connection with God during acts of worship. At times, a person may feel deeply drawn to worship, performing obligatory acts with devotion and eagerly seeking additional voluntary prayers. This is a reflection of someone who has tasted the sweetness of divine communion, whose soul is attached to its Creator, and who finds relief from the burdens of material existence.
Conversely, there are moments when a person feels spiritually drained, barely managing to fulfill obligatory acts. This is entirely natural and aligns with human psychological and physiological composition. External and internal factors inevitably shape one's motivation and engagement in worship.
Religious teachings emphasize that during periods of spiritual fatigue, overloading ourselves with additional recommended rituals can be counterproductive. Instead of fostering growth, this excessive burden may lead to burnout, potentially harming our overall religiosity and even causing neglect of the essential obligatory acts that form the foundation of our faith.
Imam Ali provides a balanced blueprint for how to address this problem. Below, we will provide 7 practical steps based on this Hadith. The Imam states:
“Indeed, hearts experience moments of inclination and aversion. When they incline, engage them in supererogatory acts (ie. recommended deeds, like Nāfila prayers), but when they turn away, suffice with the obligatory.” (Nahj al-Balagha, Wisdom 309)1
In this hadith, Imam Ali teaches us to approach worship with realism. Religious practice should not become a mindless routine devoid of spiritual depth. Instead, worship should be an experience that rekindles the heart’s connection with the Divine, acknowledging that God has blessed us with immense faculties of intellect and emotion. Thus, we should approach His presence with eagerness, enthusiasm, and a sense of refuge, rather than with lethargy or reluctance.
The above graph illustrates the formula. If the obligatory acts (the dotted red line) is your baseline, and the blue line is recommended deeds, our spiritual highs and lows can fluctuate depending on our state of mind and fatigue levels. However, they should never dip below the red line, as we must maintain the obligations at all times.
Denying our fluctuating spiritual states can be counterproductive. Authentic worship requires sincerity, not mere physical motions or rote recitations. The key is to align oneself with the natural rhythms of the soul while ensuring consistency in fulfilling religious obligations. Seeking a noble position in the hereafter necessitates effort—aspiring for eternal reward without action is an illusion.
Practical Steps to Apply This Rule:
Recognize Your Spiritual State: Assess whether your heart is inclined toward worship or experiencing fatigue.
Maximize Worship During Spiritual Highs: When you feel spiritually motivated, engage in extra prayers, Qur'an recitation, and voluntary acts of worship. This allows extra cushion for the baseline, and ensures if acts of worship are to be compromised, they are recommended deeds, not obligations. Doing this also allows you to fill up on spiritual energy for times when burnout sets in.
Avoid Forcing Yourself in Lows: If your heart feels burdened, focus on fulfilling obligations without adding unnecessary pressure, which may adversely affect the obligations in the long run. If you feel disinclined, revert to the obligatory baseline.
Incorporate Rest and Reflection: Allow time for spiritual rejuvenation through contemplation, nature walks, or reading inspiring religious texts, instead of repetitive recommended deeds at times of fatigue.
Stay Consistent in Obligations: Never neglect obligatory acts, even when motivation is low. They are your baseline, as stated earlier.
Combat Spiritual Burnout: If you experience prolonged spiritual fatigue, consider adjusting your routine to maintain a sustainable worship practice. Consider going on a pilgrimage to give yourself a spiritual boost.
Pray for Divine Assistance: Ask Allah for steadfastness and spiritual illumination, seeking guidance in overcoming fluctuations in devotion.
The same principle is echoed in the teachings of the Holy Prophet and the Imams of the Ahlulbayt (peace be upon them):
The Holy Prophet said: “Indeed, hearts experience moments of inclination and aversion. When they incline, engage in voluntary acts, but when they turn away, adhere to the obligations.” (Al-Kafi, Volume 3, Page 454)2
Imam Ja'far al-Sadiq said: “The heart lives and dies. When it is alive, nurture it with voluntary acts, and when it feels lifeless, confine it to the obligations.” (A'lam al-Din, Volume 1, Page 304)3
Imam Ali al-Ridha (peace be upon him) said: “The heart has moments of receptiveness and reluctance, energy and fatigue. When it is receptive and energetic, let it absorb knowledge and engage in worship; but when it is reluctant and fatigued, give it rest.” (Bihar al-Anwar, Volume 78, Page 354)4
Imam Hasan al-Askari (peace be upon him) said: “When hearts are active, entrust them with knowledge and devotion; but when they withdraw, allow them to rest.” (A'lam al-Din, Volume 1, Page 313)5
From these narrations, it becomes evident that one should not force themselves into voluntary acts of worship if the heart is disinclined. However, obligatory acts remain non-negotiable, regardless of one’s internal state.
This formula teaches believers to approach worship with both devotion and self-awareness. By honoring the heart’s natural inclinations while maintaining commitment to obligations at all times, one can cultivate a balanced, fulfilling spiritual journey.
إِنَّ لِلْقُلُوبِ إقْبَالاً وَإِدْبَاراً فَإِذَا أَقْبَلَتْ فَاحْمِلُوهَا عَلَى النَّوَافِلِ، وَإذَا أَدْبَرَتْ فَاقْتَصِرُوا بِهَا عَلَى الْفَرَائِضِ
إن للقلوب إقبالاً وإدباراً، فإذا أقبلت فتنفلوا، وإذا أدبرت فعليكم بالفريضة
إن القلب يحيا ويموت، فإذا حيي فأدبه بالتطوع، وإذا مات فاقصره على الفرائض
إن للقلوب إقبالا وإدبارا، ونشاطا وفتورا، فإذا أقبلت بصرت وفهمت، وإذا أدبرت كلت وملت، فخذوها عند إقبالها ونشاطها، واتركوها عند إدبارها وفتورها
إذا نشطت القلوب فأودعوها، وإذا نفرت فودعوها
My concern is if I don't discipline myself to do recommended acts during fatigue, will shaitan even allow me to start over again?
How to distinguish between mental fatigue versus shaitan's whispering?
Enlightening post sayyidna